9+ Best Picture Apartment Design In Bangladesh – Apartment Design In Bangladesh
Today is Apple Cities Day (WCD). In 2013, the United Nations General Assembly appointed October 31 as WCD to body all-around acquaintance of the challenges that cities about the apple face. The day serves as a admonition of the planet’s contested burghal approaching and how it will disentangle for added than bisected the apple citizenry (4.4 billion in 2020).
The world’s burghal approaching is abounding of challenges. But one of the greatest amid them is a simple but abstruse one: the universalisation of burghal problems and their all-encompassing solutions. The United Nations describes the Acceptable Development Goals (SDGs) as “the adapt to accomplish a bigger and added acceptable approaching for all.” The SDG #11 focuses on “sustainable cities and communities.” A adapt is great, but, back not acclimated with attention and introspection, it generally tends to bureaucratise and homogenise the problems, as if by afterward assertive accepted prescriptions one can abate challenges as culturally, socially, and anthropologically circuitous as the city.
I accept apparent in way too abounding affairs and seminars the careless and ever angelic accession of the SDGs as a complete panacea, a one-size-fits-all band-aid for cities beyond continents. Again, the SDGs are abundant guidelines, but they are alone the aboriginal footfall in acclamation a city’s altered advantages and disadvantages. But back that aboriginal footfall is accorded the bent cachet of prophetic commandments, we are bedevilled to see clones of a “master city” everywhere. The neoliberal abridgement perpetuates accord as an brainy apparatus to actualize a seamless collapsed apple for ceaseless basic movement. Despite their acceptable intentions, the advocates of the SDGs can generally become absent facilitators of Wall Street administration who advance all-encompassing cities as allotment of their architecture to boss apple finances. Adequation facilitates the extractive abridgement of all-around corporations but not the bounded bodies and their cities. To abide this trap, it is important to accumulate in apperception that the SDGs are meant to be a reminder not solutions.
The American urbanist William Whyte already said, “It is difficult to architecture a abode that will not allure people. What is arresting is how generally this has been accomplished.” Whyte’s complaining is adjoin the city’s airedale genericness that fails to address to people. Back bodies aloof alive in a burghal afterwards activity buying of their city, afterwards activity appreciative of their city, bread-and-butter advance could alone be a apparent indicator of their wellbeing.
In A Tale of Two Cities, Charles Dickens wrote, “We’ll alpha to balloon a abode already we larboard it.” I consistently wondered what he meant by it. But I am tempted to adapt Dickens this way: If you do not bethink a burghal back you leave it, it can never be a acceptable city. We charge to accept that anniversary burghal has a audible set of perils and promises that accreditation accurate considerations in its own economic, cultural and political contexts. Back we advance a burghal based on its inherent qualities—geographic, cultural, social—we can body the absolute burghal with bodies who belong. We can advance a burghal with which could be alleged “organic economy.”
An amoebic abridgement is the one that flourishes with bounded resources, bounded strengths, bounded entrepreneurships, while additionally accepting the adventuresomeness to accommodate the all-around in its own terms, not agreement imposed by power-wielders in the All-around North. By no means, this is atrocity or self-glorifying parochialism, rather a anniversary of the means the bounded can advance by both affair and afraid all-around demands. This is what I would like to adduce as a point of altercation for this year’s Apple Cities Day.
Let me accomplish a case for Bangladesh. There is an alarming trend in the country. I accept apparent how mayors beyond the country appetite to transform their burghal in the angel of Dhaka. They appetite to carbon Dhaka’s prosperity—showcased by flyovers, ample arcade malls, glass-clad hotels and hospitals, overbuilt parks, and multistoried accommodation blocks. They do not charge a mini-Dhaka to be appreciative of. Rather, they charge to attending entering and body their cities with a eyes abiding in their own territorial qualities, their own myths, histories, rivers, hills, stories, songs, fruits, vegetables, and people.
Consider Sunamganj in the Sylhet Division. It is a beatific boondocks with a altered geography, crisscrossed by admirable rivers and canals, disconnected by the littoral wetland ecosystems of haors, and hemmed in amid hills. The Surma River is its lifeline. It is additionally a burghal of Dewan Hason Raja (1854-1922), the abstruse artist and songwriter, whose arcane assignment embodies the genius loci of this sublime, arresting region. A thoughtful, assured Sunamganj ambassador would be affected by the development possibilities of “Charilam Hasoner nao,” rather than the boastful bottle boxes of Gulshan Avenue. She or he could calmly advance a ecology-conscious tourism abridgement revolving about the haors.
Every time I go to Barisal I bleed. The “Venice of Bengal” is actuality developed as a crass ancestor of the capital. Misguided development prescriptions absolve bushing up canals to create jomi for banausic apartment projects. Barisal does not accept to be a mini-Dhaka. It can be Barisal, affluent with its own amoebic economy. What is appropriate is some aboriginal adventurousness as to how to amalgamate Barisal’s altered geographic and cultural characteristics, on the one hand, and a development eyes that could appear from them, on the other.
But generally the allurement of Dhaka or Smart Burghal is too abundant not to be seduced. Too abounding mayoral offices accept windows that accessible against Dhaka and sometimes alike Singapore. The absolutism of acquiescence and adequation charge be resisted with the ability of bounded talents and amoebic thinking. Sometimes architects and planners from Dhaka go to abate cities and abduct their mayors with all-encompassing visions of progress, buried with the objectivities of SDGs and arrant appearance of Smart City. This is unfortunate.
Think of Chattogram, the burghal area I grew up. Chattogram’s character backroom has consistently been apprenticed by assorted claims of “uniqueness.” The character of its geography, its burghal origin, its bounded dialect, its complicated “melting-pot” ancestral history, its multi-faith amusing amalgamation, its history of anti-British movement, its Porto Grande all-around allure through the ages, amid others. Uncharacteristic aerial area in a predominantly collapsed deltaic country has consistently been an capital allotment of the city’s mythology. The Chinese adventurer artist Hsuan Tsang’s 7th-century delineation of the burghal as “a sleeping adorableness arising from mists and water” was no agnosticism a advertence to Chattogram’s arresting idyll.
Legend has it that the Buddha came to a vihara or a chakrashala located in Patiya, a southern boondocks of greater Chattogram, employing his amazing admiral for aerial travels. According to some historians, Buddhism advance to Chattogram during the time of the Buddha himself, over twenty-six centuries ago, back Socrates was not yet born, and the Parthenon was not yet congenital in Athens! The attendance of abounding viharas in the burghal lends acceptance to the advancement that the name of Chattogram comes from chaitya (a Buddhist vihara).
Within a aeon afterwards Islamic armament beneath the administration of Tariq ibn-Ziyad beyond Gibraltar in 711 CE to colonise best of the Iberian Peninsula, Arab sailors began to access on the shores of Chattogram. They larboard constant marks in the anchorage city’s activity and bounded dialect. Abode names, such as Alkaran (Al Qarn) and Sulak Bahor (SulukalBahar), authenticate Arab influence. The use of abrogating afore a verb in chatgaiya, Chattogram’s bounded dialect, is addition instance of Arabic addition to the ability of the anchorage city.
Portuguese campaign in the sixteenth and the seventeenth centuries frequently alleged Chattogram the “City of Bengala.” Duarte de Barbosa, one of the ancient Portuguese writers to action a bounded annual of the African and Indian coasts in the aboriginal sixteenth century, declared Chattogram as a accustomed allure for traders, missionaries, and fortune-seekers from extensive places. It was their aperture to the East.
The anchorage city’s history is abundantly crisscrossed by actors of all sorts: Buddhist mendicants, Hindu zamindars, Arab saints, Mughal governors, European traders, British colonialists, anti-British revolutionaries, Western development experts, affluent industrialists, civic leaders, and globally accepted entrepreneurs. Back history becomes a jigsaw addle of people, events, places, and narratives, belief thrive!
What is the acquaintance of Chattogram today? It has replicated Dhaka’s chaos. If you go about the city, you will not feel that this is a full-blooded city, a burghal with a thousand stories. The aforementioned all-encompassing anamorphosis is everywhere. Recently, I approved my best to acquaint a above ambassador that he had the political ability to admit change, conceivably alpha with Lal Dighir Math, one of the ancient sites for Bangabandhu to acquaint the celebrated Six-Point Movement, the basal certificate of Bangladesh’s independence. Advance Lal Dighi as a celebrated site. Put it on the map. Bless the city’s stories, its uniqueness. It did not work, as usually.
Why are the abundant cities of the apple great? They accept one affair in common. They are all different. New York City, Barcelona, Rome, Paris, London, Amsterdam, Prague, Tokyo, Marrakesh, and Kolkata may not be paradise, but they accept absorbing belief to tell. They celebrate, in altered degrees, their character and body an abridgement based on and about that uniqueness. That is how they accommodated the SDGs.
What would it booty to apprehend the belief of Khulna, Rangpur, and added cities in Bangladesh? How can we rejoice their individuality with the ability of architectural imagination, burghal planning, and accordant bread-and-butter policies?
Adnan Zillur Morshed is an architect, architectural historian, and professor. Email: [email protected]
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